Quotation about publishing

I was watching an old episode of the Addams family with Floyd. (We watch it on our Roku, which we are big fans of).


In this episode, Morticia becomes an author, and she gives this quotation that may be words for me to live by:


"All work and no play gets books done"

Bono on the Gospel

"To some people the church is their ticket to respectability, a certain bourgeois point of view, a safety net for when they go to bed. My idea of Christianity is no safety net, a scathing attack on bourgeois values, and a risk to respectability."

Bono, 2002

UConn dorms at night (pic)

This is after a snowstorm in December, and it was Christmas break, so there were no students around and the snow was still undisturbed.

Nike ad for UConn Women BB

Breaching experiments

For my intro sociology class, I assigned the students a breaking experiment project where there were to break social norms and then analyze the reactions.  The projects did some of the standard things, like play music too loud or stare at people. Two, though, were really clever.


One student would ride the elevator when other people were on it, start to get off at his floor, and then, standing in the elevator doorway, start texting. He would then wait to see what would happen. This really confused the other elevator riders, who, after a minute or so would ask if he was getting off.


Another student would hug people, somewhat randomly, and he continue holding the person as long as they let him. After about two seconds, most people either pushed him away or squirmed away themselves. But... one women said, "oh, this is nice," which startled the student.



The students actually did a really good job of drawing more general analytic principles from how people responded.

Ah... they joys of teaching sociology.

Would your church censor this photograph?

Reading Chuck Warnock's blog, I came across a post about this interesting situation. A church in Texas invited local artists to submit representations of the Stations of the Cross. A 10-year-old boy, who studies photography with his father, was given the commission for station #7... Jesus falls for the second time.


Here is his entry, and the church decided not to display it. (The model is the photographer's younger brother). The photographer wanted to convey the innocence of Christ.


What do you think of it?

(Personally, I love it.  It gives a fresh interpretation).

Squirrel tracks in snow (pic)

This caught my eye, walking around the UConn campus one night in December.  There's a bird feeder at the back of the picture.  I don't know that I have the tones right, but I do like the symmetry. 

The Source of Greatest Evil... Governments that oppress religion?

I came across this chart in Moore and Simon (2000-It's Getting Better All the Time). It lists the number of civilians killed by governments, excluding wars:


Soviet Union (total 20th century): 62 million
Communist China: 35 million
Stalin's purges (1930-38): 20-60 million
Germany (total 20th century): 21 million
The Holocaust: 6 million
Cambodia (1975-9): 1-2 million


Based on this track record, governments that suppress religion don't inspire a lot of confidence.

Family structure and poverty

I hadn't realized just how strong is the correlation between family structure and poverty until I happened upon this quotation from James Q. Wilson:


"You need only do three things to avoid poverty in this country: finish high school, marry before having a child, and produce the child after the age 20.  Only 8% of families who do this are poor; 79% of those who fail to do this are poor."  

Now, Wilson implies causality (family structure -> poverty) and responsibility (all the individual) which could be questioned, but, still, the magnitude of the association is startling.  

Wright's law of empirical illustrations

There comes a time in a person's life when they want to create a law, and for me that time is now. I have a law, actually it's probably more like a general principle, regarding how people use empirical illustrations. It's fairly common in a conversation for someone to make a statement like this: assertion/ generalization + supporting empirical evidence.


Here's my law: On average, the further away the empirical evidence, either in time or distance, the less valid the assertion/ generalization.


A hypothetical example: If someone says that it's dangerous to swim in the ocean, and they talk about a shark attack that happened that day at the nearby beach, well, that's probably stronger evidence than if they cite an attack in Australia last month.


A real example: I was talking with a friend about spiritual & church things, and he was wondering if the Christian Church was a positive force in the world. We talked for awhile, and he suddenly he bust out: "What about the Inquisition?" I'm not sure how I answered him, but in thinking about it later, I realized that the very fact that he had to go to a different continent and go back in time about 500 years answers his question.


Can you think of other examples?

Light pole in snow (pic)

Driving home last winter during a snowstorm, the patterns of this scene caught my eye.  So, I got my camera, an umbrella, and went back and snapped it. 

Another Falwell book

Not long after I finished The Unlikely Disciple, a friend sent me the link to this book, In the Land of Believers.  Here the author goes undercover to Falwell's church, Thomas Road Church.  It sounds like an interesting book, but I bet that the author was rather bummed when The Unlikely Disciple came out first.


Maybe I'll down to Liberty/ Thomas Road and write a book about people writing undercover books there.


If nothing else, this book highlights that when people want to study Evangelicals, they often pick more culturally extreme expressions of it, such as Liberty U or the films Jesus Camp or Friend of Jesus.

The Unlikely Disciple

I recently finished reading The Unlikely Disciple by Kevin Roose. He grew up as a nominal Christian, went to Brown, and then as a learning experience/ writing project, went to Liberty University for a semester as a student. This book tells of his experiences.

This is a wonderful book for he can flat out write, and he has a keen eye for what is going on around him. Also, he has a gentle attitude toward the people he interacts with, even when he can't make sense of why they are who they are.  I was pleased that he didn't simply mock and ridicule that which he didn't agree with.

In reading the book I felt like a fly-on-the-wall about student life at Liberty. I was struck by several things about life at Liberty:
* Many of the students are diligent and sincere about their Christian faith
* It's really hard to translate Christian faith into an academic curriculum and organizational administration
* Lots of people at Liberty seem obsessed with sex as a sin, especially anything involving gays.
* Being Republican is viewed as a subset of the Christian identity.

Jerry Falwell is in the backdrop of all that happens in the book. Roose returns to Liberty after Falwell's death, and it's clear that changes are afoot. Concerns about social justice and political diversity are increasing. Sociologists have long spoken of what happens when charismatic organizations become more bureaucratic, and that seems to happening here.

Pastor's attitudes toward their seminary classes

Here are some interesting data from Lifeway Research.  Going to seminary is usually a rite of passage for Protestant pastors, and here are some survey questions regarding what they think about the experience.

Protestant denominations since 1910

Here's another graph using the DENOM16 variable from the General Social Survey. That question asked respondents which religious tradition they were raised in, and by calculating their age, we can generate an estimate of the religious affiliation of 16-year-olds since 1910. (For more details).


As you can see, several of the Mainline Protestant denominations have dropped steadily over the last 100 years. At the start of last century, a full 20% of American youth were raised as Methodists. Now it's about 3%. Protestants and Presbyterians have likewise dropped. Episcopalians, in contrast, have dropped a bit, but there weren't that many to begin with.

Baptists, however, have kept their numbers at 19% to 24% the whole time, though they have lost some of the gains they made in the mid 20th century.

Barn Island (pic)

In wintertime here, there's not a lot of color outdoors, so I've been experimenting with black and white.  Here's from my first day doing it... a photo taken at Barn Island, down on the coast.  It's such a beautiful place.

American's well being had a good month

Gallup has started tracking American's self-reported well-being on a monthly basis.  As shown in this graph, American had a good month in February.  The trend only covers the last two years, so it's hard to speak of historical changes.  However, I was struck by how few Americans report themselves as suffering.  Most of us are thriving or struggling. 


At a different site, Gallup presents measures of a wide range of indexes, and the overriding theme seems to be one of seasonal effects.  We're less happy and healthy during Winter.... who would have thought!

Thanks Mark!

Religious affiliation since 1910

In my last post, I looked at U.S. religious affiliation, and it was based on the General Social Survey question that asked people about their current denominational affiliation.  There's another General Social Survey question that asks in which religion people were raised.  Assuming that people can remember this information correctly, which I think that I can, this gives us affiliation data going back to the early 1900s.  Why?  The General Social Survey began in the 1970s, and some of its elderly respondents then were recalling their religious experiences from many decades before.


Using these data, here are estimated affiliation rates for about the last century.  As you can see, the decline of Mainline Protestantism has been going on for some time now, as has the increase in the religiously unaffiliated.  Also, the percentage of Catholics increased off-and-on during the whole time period, and the percentage Evangelicals hovered steadily around 25%.

I created this graph by using General Social Survey data to determine how many respondents were in each religion during the decade of their sixteenth birthday.  This is divided by the number of Americans alive during that century as per Census data.  Unfortunately, the retrospective religion question in the GSS doesn’t ask about church attendance rates in youth, so I wasn’t able to implement fully Steensland et al.’s coding scheme for nondenominational Christians.  I therefore split the nondenominational Christians between Evangelicals and Mainline Protestants based of on the proportion of each among respondents who identified their denomination.

UConn Women's Basketball (video)

Yes, they are that good...

Rates of male Evangelicals, by attendance

Scot McKnight, over at Jesus Creed, posted these analyses of gender rates of Evangelicals over time.  As always his posts prompt lots of good discussion, and one issue that came up was whether men are less likely now to attend church regularly than in previous decades.  Here's a plot of the % of Evangelicals who are men, by year, by attendance.  The top line is all evangelicals, the bottom line is those who attend church regularly (operationalized as weekly, several times a month or once a month).

As shown, men are less likely to attend church regularly, compared to women, but the gender ratio appears to be less imbalanced in recent years.